作者｜伊曼纽尔·列维纳斯（Emmanuel Levinas，1906—1995) 法国20世纪著名哲学家。出生于立陶宛的犹太家庭，在法国、德国接受哲学教育，是最早将现象学引介到法国的学者之一，并以其独创性的他者哲学和“伦理学作为第一哲学”的构建而闻名于世。代表作有《时间与他者》《从存在到存在者》《总体与无限》《困难的自由》《专名》等。 译者｜王嘉军 华东师范大学中文系教授，中国文艺理论学会常务理事。著有《存在、异在与他者：列维纳斯与法国当代文论》《外国文学经典十四讲》《他异与间距：西方文论与中国视野》，译有《时间与他者》《导读列维纳斯》等，主编《文艺理论简明教程》。 译者｜张书圣 复旦大学中文系博士后，巴黎文理研究大学（PSL）高等研究实践学院（EPHE）“哲学、文本与知识”专业博士。主要从事西方文艺理论、保罗·利科诠释学研究。 译者｜尉光吉 中国人...(展开全部)

In Philosophy Within Its Proper Bounds, Edouard Machery argues that resolving many traditional and contemporary philosophical issues is beyond our epistemic reach and that philosophy should re-orient itself toward more humble, but ultimately more important intellectual endeavors. Any resolution to many of these contemporary issues would require an epistemic access to metaphysic...(展开全部)

In Philosophy Within Its Proper Bounds, Edouard Machery argues that resolving many traditional and contemporary philosophical issues is beyond our epistemic reach and that philosophy should re-orient itself toward more humble, but ultimately more important intellectual endeavors. Any resolution to many of these contemporary issues would require an epistemic access to metaphysic...(展开全部)

Isaiah Berlin was one of the leading thinkers of our time and one of its finest writers. "The Proper Study of Mankind" brings together his most celebrated writing: here the reader will find Berlin's famous essay on Tolstoy, "The Hedgehog and the Fox"; his penetrating portraits of contemporaries from Pasternak and Akhmatova to Churchill and Roosevelt; his essays on liberty and h...(展开全部)

Over the past several decades, scholars in both the social sciences and humanities have moved beyond the idea that there is a “body proper”: a singular, discrete biological organism with an individual psyche. They have begun to perceive embodiment as dynamic rather than static, as experiences that vary over time and across the world as they are shaped by discourses, institution...(展开全部)

Over the past several decades, scholars in both the social sciences and humanities have moved beyond the idea that there is a “body proper”: a singular, discrete biological organism with an individual psyche. They have begun to perceive embodiment as dynamic rather than static, as experiences that vary over time and across the world as they are shaped by discourses, institution...(展开全部)